
I have been through the mud
And still like the lotus I rise
Every morning anew
And as free as a bird in the sky
Good morning world…
Nina

I have been through the mud
And still like the lotus I rise
Every morning anew
And as free as a bird in the sky
Good morning world…
Nina

Here I am
Black; in the deep dark depths of emptiness
There is also luminous white light;
And I am there too…
Phosphorescencent in the dark ocean depths
I am A yin and a yang that spins in perfect balance;
Complete…
-Nina

Very big piece. 2 ft by 2 ft. Done as fast as I could. About 20 minutes. 🙂
Consciousness (mind and mentation) is “the stuff” what we mistake to be subject and object, me and mine, us and things. There is no substantial me, mine, us, things, but only internal representations in our experience.
When you see a movie, the actors and the scenery are not there in the theater. They are images on film, projected on a screen. These images look like various persons and things, but they are all “made” of the same stuff: light and shadow.
In the same way, our every experience is only in and of consciousness, taking the form of (transforming into) subject and object, self and beings, phenomena and their characteristics. Our experience is never extra-mental. It is always internal.
Source: Projections

Instead of what you need; what about what you do not?
In a world of depressive materialism; poverty and pollution
I dont intent to tread on trend; pretenders I severed an end
Theres a fine line drawn in the sand; trampled
Without mindful intent; a spiritual glance
What is the zen and the trance; compassion enhanced
And when does my third eye open; to notice what controls my emotions
Carefully ponder; what I do and what I do not need
Eat, sleep and breathe
Clothing and shelter and ease
Calming peace and honourable deeds
No harm. No foul.
What I do. And what I do not need.
-Nina

Bai Juyi (772-846 CE) was an important poet and government official of the Tang Dynasty in China. He once asked a monk for the most essential Dharma instruction, and the monk replied by quoting the Buddha’s summary teaching, “Avoid harm. Do good. Purify the mind.”
Bai Juyi was not impressed, “Every child of three years knows these words. What I want to know is the most profound and fundamental teaching of the Buddha.” The monk replied, “Every child of three years knows these words, but white-haired men still fail to put them into practice.”
Source: Children and Old Men
Now, while there is freedom to act,
I should always present a smiling face
and cease to frown and grimace.
The first to extend my hand in kindness,
I shall be a friend to the whole world.
—Shantideva, Bodhisattvacaryavatara
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