
“May we exist like the lotus,
At ease in muddy water”
– Zen proverb

“May we exist like the lotus,
At ease in muddy water”
– Zen proverb
Source: Yin/Yang
“Buddhism regards all living creatures as being endowed with the Buddha nature and the potential to become Buddhas. That’s why Buddhism teaches us to refrain from killing and to liberate creatures instead.”
~ Venerable Master Hsuan Hua
Liberating Life
Nina Yin
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Zen Buddhism. Zen. Peace. Chi’ . Beauty. : Life. Death. Reborn.

Buddhism and the teachings of dharma /noble truths.
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Undeniably; a way I choose to study, follow, practice and teach. Buddha attained the key to enlightenment and nirvana through meditation and through the dharma (teachings) and a lifetime in search for truths to life’s suffering. The selflessness and humble ideology touches my soul and brings me happiness. Understanding and accepting noble truths is a daily study. Spreading Buddhist teachings is a rewarding and creative outlet for this lifetime I have been given.

Peace
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Simplicity and positivity are of good essence, not to be confounded by the vast energies of this world, but to be one with them ; Being reborn to learn the dharma (teachings) once again. Finding peace in the chaos and make the world a better place for human beings and any living creature.
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Teaching
Spreading the teachings of the dharma. To be self aware of your actions, and working daily to be more useful. Practicing meditation and studying koans are a part of Buddhist teachings: Koans are questions, put fourth for you to seek and learn it’s purpose and answer with your own spirit. Constantly searching in oneself for the answers of life’s questions. Although I am a buddhist, Buddhism is not singular in a sense it is the “only” way of good. Embracing others religion and spirituality gracefully and others not judging is important.

Life
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Do good deeds, in the face of anger be neutral and when faced with pain be empathetic. Make your surroundings in a way as to nurture your inner Buddha. Cleanliness and flowing chi’. Do not be lazy, nor impolite ;sinful in nature. Be healthy, eating of animals is unacceptable After eating, clean. Avoid greed, anger in your heart heart nor live lustful for worldly things. Meditation and Zen I am attemping to make my home a partial “zendo”. A zendo is an empty place without pictures or furniture, for one to feel alone and undistracted, for one to meditate without distraction is important. Although you may not have an empty space, an area free of distractions can also act as a zendo. In my and in many people’s opinions there are not necessarily wrong ways to meditate. Do not expect certain feelings to arise, or disappear; it is the practice that is important. Concentrating on one’s breath one may become calmer during meditation.

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Beauty
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Appreciate every moment; All cultures, people, amimals, creatures plants are intricately connected. Admire Respect all ways and religious practices as they too may be essences of good. Incorporate your Buddhism in all aspect of life. Be yourself y’all! We are all individual spiritual beings with different stories but connected to one universe. Make every day count for every step you take you may only take once.

Written by: Nina Yin Vestergaard











When we practice sacred sexuality we are working with cosmologically rooted principles, balancing the heavenly yang (male energy) of the universe with the all-knowing, life-giving yin (feminine energy) of the earth.
The Zen is not worded. The Tao cannot be spoken and the Buddha is who you are.
-Nina Yin Vestergaard
Misty rain on Mount Lu
And waves surging in Che-chiang;
When you have not yet been there,
Many regret you surely have;
But once there and homeward you send,
How matter of fact things look!
Misty rain on Mount Lu
And waves surging in Che-chiang….
🐉🐉🐉🐉🐉🐉🐉🐉🐉🐉🐉🐉🐉🐉🐉🐉
Samsara: Birth and Death.
Buddhist scriptures have it, the darkness of the cave itself turns into enlightenment when a torch of spiritual insight burns. Darkness and enlightenment are not two separate things. Is life not as we live it, cut into pieces by recklessly applying the murderous knife of intellectual surgery?
::::::My robe is torn, shreds hanging and blowing in the wind::::::::::
Whatever this is, there is one thing in this connection which we can never afford to lose sight of – that is, the peace of poverty (for peace is only found in poverty) moral ground. Zen is quite emphatic in this mystic flight, comes from fighting the battle of life courageously and undauntingly.
Written by Nina Shade Vestergaard taken from Zen Buddhism organized by D.T. Suzuki and the teachings of ancient zen master Pai-Chang Nieh-P’an.
Peace upon you all.
In Chinese Buddhism, Guan Yin is synonymous with the Bodhisattva Avalokitesvara, the pinnacle of mercy, compassion, kindness and love.
(Bodhisattva- being of bodhi or enlightenment, one who has earned to leave the world of suffering and is destined to become a Buddha, but has forgone the bliss of nirvana with a vow to save all children of god.
Avalojkitesvara (Sanskrit: अवलोकितेश्वर): The word ‘avalokita’ means “seeing or gazing down” and ‘Êvara’ means “lord” in Sanskrit).
Guan Yin, 观音, or Avalokiteśvara is one of the most popular and well known female goddess in Asia and probably in the world. Guan Yin is the Bodhisattva of Great Compassion in Mahayana Buddhism.
By the Song dynasty, Guan Yin evolved into a female bodhisattva in white robes that we see today. The male Guan Yin continues to be depicted albeit less frequently. The bodhisattva’s gender is unproblematic to devotees as Guan Yin will manifest in any form to reach out or to help suffering beings.
The bodhisatva introduced into China via the Silk Road and initially, Guan Yin was presented in male form. As Buddhism became localized in China, Guan Yin was sinicised and subsequently transformed into Chinese female form.
Many names were used ; Guan Shi Yin, hearer of all sufferings, was a more popular version. When the second Tang Emperor Li Shi Min, ascended the throne, Guan Shi Yin was “renamed” as Guan Yin due to the Chinese custom of avoiding characters similar to an emperor’s name; Shi in this case.

Guan Yin is also manifested as the multiple or the most common thousand arm Guan Yin, a symbol of her aspiration to reach out to any being in any form to help them.
She appears in the Book of Lie Zi as a Taoist sage, but it is unclear if this refers to the Kuan Yin later venerated as a bodhisattva.
In China, it is said that fishermen used to pray to her to ensure safe voyages. The titles ‘Kuan Yin of the Southern Ocean’ and ‘Kuan Yin (of/on) the Island’ stem from this tradition.
Another story, possibly Taoist in origin, describes Kuan Yin as the daughter of a cruel father who wanted her to marry a wealthy but uncaring man. She begged to be able to enter a temple and become a nun instead. Her father allowed her to work in the temple, but asked the monks to give her very hard chores in order to discourage her.
The monks forced Kuan Yin to work all day and all night, while others slept, in order to finish her work. However, she was such a good person that the animals living around the temple began to help her with her chores. Her father, seeing this, became so frustrated that he attempted to burn down the temple. Kuan Yin put out the fire with her bare hands and suffered no burns. Now struck with fear, her father ordered her to be put to death. After she died she was made into a goddess for all of her kindness and began her journey to heaven. She was about to cross over into heaven when she heard a cry of suffering back on earth. She asked to be sent back and vowed to stay until all suffering had ended.

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