
“We are all visitors to this time, this place. We are just passing through. Our purpose here is to observe, to learn, to grow, to love, and then we return home.” ~ Aboriginal Australian…
Source: Visitors

“We are all visitors to this time, this place. We are just passing through. Our purpose here is to observe, to learn, to grow, to love, and then we return home.” ~ Aboriginal Australian…
Source: Visitors
―a brief address by Tashi Nyima to the Richardson Interfaith Alliance (TX) during the Thanksgiving ObservanceThere is a quote in tonight’s program that reads: “Having abandoned the taking of life, refraining from the taking of life, we dwell without violence, with the knife laid down —scrupulous, full of mercy— trembling with compassion for all sentient beings.” ―Buddha Shakyamuni
When people think of Buddhist monks, if they think of us at all, they imagine that we dwell in clouds of incense, smiling serenely, unperturbed, meditating on nothing. But, as you just read, we are not called to drift placidly in emptiness, but to “tremble with compassion for all sentient beings”.
I thought that the mention of ‘trembling’ was just a rhetorical device, until late one night, returning with my Teacher from visiting with refugees, when we passed by a dark alley and heard the cries of fear and pain of…
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May all beings be peaceful. May all beings be happy. May all beings be safe. May all beings awaken to The light of their true nature. May all beings be free. ~ Metta Prayer ~ painting by Yu Zude — with Mica DuBois and Diệu Ánh. Zen, Tao, Chan
Some people ask why it is that I advocate so frequently and insistently on universal, radical compassion, especially toward non-human animals. They are of the opinion that a Buddhist monk should concentrate his efforts on sharing a “broader and higher” view of the Dharma, instead of pointing repeatedly to the cruelty that humans inflict on animals by enslaving, torturing, experimenting, exhibiting, killing, and consuming their flesh, skin, feathers, products, and secretions.
Although these persons consider that there are more important topics to discuss in Buddhism, and that I should focus on proclaiming a “more inclusive” Dharma, the Eightfold Noble Path is not a cafeteria discipline, where each person selects that which is to his liking and discards the rest.
In fact, the Buddha Shakyamuni instructs us:
“Knowing the fruit of causal effects of any action, the wise gains complete understanding of dependent origination and sees all action as it really…
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Those who dwell in loving kindness, with confidence in the Dharma, will attain the peaceful state. —Buddha Shakyamuni, Mahavastu
All forms of cruelty and exploitation are blatant manifestations of self-cherishing, and strengthen our dualistic wrong view of separation, the perceived antagonism between self and other. Callous disregard for the life and well-being of other sentient beings prevents spiritual progress, because it is based on the assumption that we are somehow more important, and our […]
Someone asked Buddha, “How shall we meditate?”
Buddha replied, “Whatsoever you do, do it with awareness; this is meditation. Walking, walk attentively, as if walking is everything; eating, eat with awareness, as if eating is everything; rising, rise with awareness; sitting, sit with awareness. All your actions become conscious, your mind does not travel beyond this moment, it remains in the moment, settles in the moment – this is meditation.”
What many of my students struggle with is clearing their minds for meditation
– we have tens of thousands of thoughts every single day after all.
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